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The men used to go hunting with a spear and the women with a dog. If the men didn't catch a kangaroo, the women would catch a goanna. If neither caught anything, then they could catch fish. If there was neither kangaroo nor goanna, then they would eat sugarbag. This is how it was long ago - sugarbag, lily root, yam, goanna, sand goanna, fish and more were part of the regular diet. \"Don't forget that long ago we didn't know European food, we knew bush food. We used to grow from bush food.\" Rembarrnga women have literally and metaphorically brought together strands from their country and the mythology of their heritage to produce three dimensional fibre creatures filled with mystical significance. Dog, mermaid, rainbow serpent, blue tongue and fish multiplication spirits: each creature plays an important role in the clan's cultural landscape. Materials for this camp dog comes from the clan estate. Dayarr (pandanus) and rulk (grass) are the twines used for the creature's bodies. Warlppurrunggu (bush turkey) and nganarrngh (black cockatoo) feathers provide bulkkan-na (hair). Marnarr (red), gamununggu (white), garlba (yellow) ochres and roerroe (black) ashes are then carefully mixed and applied for colour. The use of local materials provides an integral link between the mythological nature of the creatures, which inhabit the country and their physical form. \u003c\/span\u003e\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":49958055641386,"sku":null,"price":600.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/VC1190-23.jpg?v=1740542263"},{"product_id":"yolanda-rostron-djamo-dog-1188-23","title":"Yolanda Rostron | Djamo (Dog) 1188-23","description":"\u003cdiv class=\"page\" title=\"Page 12\"\u003e\n\u003cdiv class=\"layoutArea\"\u003e\n\u003cdiv class=\"column\"\u003e\n\u003cdiv class=\"page\" title=\"Page 3\"\u003e\n\u003cdiv class=\"layoutArea\"\u003e\n\u003cdiv class=\"column\"\u003e\n\u003cp\u003e\u003cspan\u003eThe \u003c\/span\u003e\u003cspan\u003e\u003cem\u003edjamo\u003c\/em\u003e \u003c\/span\u003e\u003cspan\u003e(dog) holds special mythological as well as practical significance for people of Central Arnhem land, particularly women. The men used to go hunting with a spear and the women with a dog. If the men didn't catch a kangaroo, the women would catch a goanna. If neither caught anything, then they could catch fish. If there was neither kangaroo nor goanna, then they would eat sugarbag. This is how it was long ago - sugarbag, lily root, yam, goanna, sand goanna, fish and more were part of the regular diet. \"Don't forget that long ago we didn't know European food, we knew bush food. We used to grow from bush food.\" Rembarrnga women have literally and metaphorically brought together strands from their country and the mythology of their heritage to produce three dimensional fibre creatures filled with mystical significance. Dog, mermaid, rainbow serpent, blue tongue and fish multiplication spirits: each creature plays an important role in the clan's cultural landscape. Materials for this camp dog comes from the clan estate. Dayarr (pandanus) and rulk (grass) are the twines used for the creature's bodies. Warlppurrunggu (bush turkey) and nganarrngh (black cockatoo) feathers provide bulkkan-na (hair). Marnarr (red), gamununggu (white), garlba (yellow) ochres and roerroe (black) ashes are then carefully mixed and applied for colour. The use of local materials provides an integral link between the mythological nature of the creatures, which inhabit the country and their physical form. \u003c\/span\u003e\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":49958057312554,"sku":null,"price":600.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/YR1188-23.jpg?v=1740547662"},{"product_id":"yolanda-rostron-djamo-dog-1997-23","title":"Yolanda Rostron | Djamo (Dog) 1997-23","description":"\u003cdiv class=\"page\" title=\"Page 12\"\u003e\n\u003cdiv class=\"layoutArea\"\u003e\n\u003cdiv class=\"column\"\u003e\n\u003cdiv class=\"page\" title=\"Page 3\"\u003e\n\u003cdiv class=\"layoutArea\"\u003e\n\u003cdiv class=\"column\"\u003e\n\u003cp\u003e\u003cspan\u003eThe \u003c\/span\u003e\u003cspan\u003e\u003cem\u003edjamo\u003c\/em\u003e \u003c\/span\u003e\u003cspan\u003e(dog) holds special mythological as well as practical significance for people of Central Arnhem land, particularly women. The men used to go hunting with a spear and the women with a dog. If the men didn't catch a kangaroo, the women would catch a goanna. If neither caught anything, then they could catch fish. If there was neither kangaroo nor goanna, then they would eat sugarbag. This is how it was long ago - sugarbag, lily root, yam, goanna, sand goanna, fish and more were part of the regular diet. \"Don't forget that long ago we didn't know European food, we knew bush food. We used to grow from bush food.\" Rembarrnga women have literally and metaphorically brought together strands from their country and the mythology of their heritage to produce three dimensional fibre creatures filled with mystical significance. Dog, mermaid, rainbow serpent, blue tongue and fish multiplication spirits: each creature plays an important role in the clan's cultural landscape. Materials for this camp dog comes from the clan estate. Dayarr (pandanus) and rulk (grass) are the twines used for the creature's bodies. Warlppurrunggu (bush turkey) and nganarrngh (black cockatoo) feathers provide bulkkan-na (hair). Marnarr (red), gamununggu (white), garlba (yellow) ochres and roerroe (black) ashes are then carefully mixed and applied for colour. The use of local materials provides an integral link between the mythological nature of the creatures, which inhabit the country and their physical form. \u003c\/span\u003e\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":49958060949802,"sku":null,"price":500.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/YR1997-23.jpg?v=1740548290"},{"product_id":"yolanda-rostron-djamo-dog-98-24","title":"Yolanda Rostron | Djamo (Dog) 98-24","description":"\u003cdiv class=\"page\" title=\"Page 12\"\u003e\n\u003cdiv class=\"layoutArea\"\u003e\n\u003cdiv class=\"column\"\u003e\n\u003cdiv class=\"page\" title=\"Page 3\"\u003e\n\u003cdiv class=\"layoutArea\"\u003e\n\u003cdiv class=\"column\"\u003e\n\u003cp\u003e\u003cspan\u003eThe \u003c\/span\u003e\u003cspan\u003e\u003cem\u003edjamo\u003c\/em\u003e \u003c\/span\u003e\u003cspan\u003e(dog) holds special mythological as well as practical significance for people of Central Arnhem land, particularly women. The men used to go hunting with a spear and the women with a dog. If the men didn't catch a kangaroo, the women would catch a goanna. If neither caught anything, then they could catch fish. If there was neither kangaroo nor goanna, then they would eat sugarbag. This is how it was long ago - sugarbag, lily root, yam, goanna, sand goanna, fish and more were part of the regular diet. \"Don't forget that long ago we didn't know European food, we knew bush food. We used to grow from bush food.\" Rembarrnga women have literally and metaphorically brought together strands from their country and the mythology of their heritage to produce three dimensional fibre creatures filled with mystical significance. Dog, mermaid, rainbow serpent, blue tongue and fish multiplication spirits: each creature plays an important role in the clan's cultural landscape. Materials for this camp dog comes from the clan estate. Dayarr (pandanus) and rulk (grass) are the twines used for the creature's bodies. Warlppurrunggu (bush turkey) and nganarrngh (black cockatoo) feathers provide bulkkan-na (hair). Marnarr (red), gamununggu (white), garlba (yellow) ochres and roerroe (black) ashes are then carefully mixed and applied for colour. The use of local materials provides an integral link between the mythological nature of the creatures, which inhabit the country and their physical form. \u003c\/span\u003e\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":49958081429802,"sku":null,"price":465.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/YR98-24.jpg?v=1740542779"},{"product_id":"yolanda-rostron-djamo-dog-102-24","title":"Yolanda Rostron | Djamo (Dog) 102-24","description":"\u003cdiv class=\"page\" title=\"Page 12\"\u003e\n\u003cdiv class=\"layoutArea\"\u003e\n\u003cdiv class=\"column\"\u003e\n\u003cdiv class=\"page\" title=\"Page 3\"\u003e\n\u003cdiv class=\"layoutArea\"\u003e\n\u003cdiv class=\"column\"\u003e\n\u003cp\u003e\u003cspan\u003eThe \u003c\/span\u003e\u003cspan\u003e\u003cem\u003edjamo\u003c\/em\u003e \u003c\/span\u003e\u003cspan\u003e(dog) holds special mythological as well as practical significance for people of Central Arnhem land, particularly women. The men used to go hunting with a spear and the women with a dog. If the men didn't catch a kangaroo, the women would catch a goanna. If neither caught anything, then they could catch fish. If there was neither kangaroo nor goanna, then they would eat sugarbag. This is how it was long ago - sugarbag, lily root, yam, goanna, sand goanna, fish and more were part of the regular diet. \"Don't forget that long ago we didn't know European food, we knew bush food. We used to grow from bush food.\" Rembarrnga women have literally and metaphorically brought together strands from their country and the mythology of their heritage to produce three dimensional fibre creatures filled with mystical significance. Dog, mermaid, rainbow serpent, blue tongue and fish multiplication spirits: each creature plays an important role in the clan's cultural landscape. Materials for this camp dog comes from the clan estate. Dayarr (pandanus) and rulk (grass) are the twines used for the creature's bodies. Warlppurrunggu (bush turkey) and nganarrngh (black cockatoo) feathers provide bulkkan-na (hair). Marnarr (red), gamununggu (white), garlba (yellow) ochres and roerroe (black) ashes are then carefully mixed and applied for colour. The use of local materials provides an integral link between the mythological nature of the creatures, which inhabit the country and their physical form. \u003c\/span\u003e\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":49958083658026,"sku":null,"price":465.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/YR102-24.jpg?v=1740544274"},{"product_id":"yolanda-rostron-djamo-dog-103-24","title":"Yolanda Rostron | Djamo (Dog) 103-24","description":"\u003cdiv class=\"page\" title=\"Page 12\"\u003e\n\u003cdiv class=\"layoutArea\"\u003e\n\u003cdiv class=\"column\"\u003e\n\u003cdiv class=\"page\" title=\"Page 3\"\u003e\n\u003cdiv class=\"layoutArea\"\u003e\n\u003cdiv class=\"column\"\u003e\n\u003cp\u003e\u003cspan\u003eThe \u003c\/span\u003e\u003cspan\u003e\u003cem\u003edjamo\u003c\/em\u003e \u003c\/span\u003e\u003cspan\u003e(dog) holds special mythological as well as practical significance for people of Central Arnhem land, particularly women. The men used to go hunting with a spear and the women with a dog. If the men didn't catch a kangaroo, the women would catch a goanna. If neither caught anything, then they could catch fish. If there was neither kangaroo nor goanna, then they would eat sugarbag. This is how it was long ago - sugarbag, lily root, yam, goanna, sand goanna, fish and more were part of the regular diet. \"Don't forget that long ago we didn't know European food, we knew bush food. We used to grow from bush food.\" Rembarrnga women have literally and metaphorically brought together strands from their country and the mythology of their heritage to produce three dimensional fibre creatures filled with mystical significance. Dog, mermaid, rainbow serpent, blue tongue and fish multiplication spirits: each creature plays an important role in the clan's cultural landscape. Materials for this camp dog comes from the clan estate. Dayarr (pandanus) and rulk (grass) are the twines used for the creature's bodies. Warlppurrunggu (bush turkey) and nganarrngh (black cockatoo) feathers provide bulkkan-na (hair). Marnarr (red), gamununggu (white), garlba (yellow) ochres and roerroe (black) ashes are then carefully mixed and applied for colour. The use of local materials provides an integral link between the mythological nature of the creatures, which inhabit the country and their physical form. \u003c\/span\u003e\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":49958084935978,"sku":null,"price":465.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/YR103-24.jpg?v=1740545282"},{"product_id":"yolanda-rostron-djamo-dog-104-24","title":"Yolanda Rostron | Djamo (Dog) 104-24","description":"\u003cdiv class=\"page\" title=\"Page 12\"\u003e\n\u003cdiv class=\"layoutArea\"\u003e\n\u003cdiv class=\"column\"\u003e\n\u003cdiv class=\"page\" title=\"Page 3\"\u003e\n\u003cdiv class=\"layoutArea\"\u003e\n\u003cdiv class=\"column\"\u003e\n\u003cp\u003e\u003cspan\u003eThe \u003c\/span\u003e\u003cspan\u003e\u003cem\u003edjamo\u003c\/em\u003e \u003c\/span\u003e\u003cspan\u003e(dog) holds special mythological as well as practical significance for people of Central Arnhem land, particularly women. The men used to go hunting with a spear and the women with a dog. If the men didn't catch a kangaroo, the women would catch a goanna. If neither caught anything, then they could catch fish. If there was neither kangaroo nor goanna, then they would eat sugarbag. This is how it was long ago - sugarbag, lily root, yam, goanna, sand goanna, fish and more were part of the regular diet. \"Don't forget that long ago we didn't know European food, we knew bush food. We used to grow from bush food.\" Rembarrnga women have literally and metaphorically brought together strands from their country and the mythology of their heritage to produce three dimensional fibre creatures filled with mystical significance. Dog, mermaid, rainbow serpent, blue tongue and fish multiplication spirits: each creature plays an important role in the clan's cultural landscape. Materials for this camp dog comes from the clan estate. Dayarr (pandanus) and rulk (grass) are the twines used for the creature's bodies. Warlppurrunggu (bush turkey) and nganarrngh (black cockatoo) feathers provide bulkkan-na (hair). Marnarr (red), gamununggu (white), garlba (yellow) ochres and roerroe (black) ashes are then carefully mixed and applied for colour. The use of local materials provides an integral link between the mythological nature of the creatures, which inhabit the country and their physical form. \u003c\/span\u003e\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":49958086246698,"sku":null,"price":465.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/YR104-24.jpg?v=1740545313"},{"product_id":"jennifer-brown-sun-mat-405-25","title":"Jennifer Brown | Sun Mat 405-25","description":"\u003cp\u003eWorks in fibre from the Maningrida region are widely recognised as some of the finest in Australia. Artists confidently push the boundaries of fibre craft and cultural expression, adapting traditional techniques and forms to produce strikingly inventive and aesthetically exquisite artworks.\u003c\/p\u003e\n\u003cp\u003eCommonly used fibres include the leaves of pandanus (\u003cem\u003ePandanus spiralis\u003c\/em\u003e), and palms (\u003cem\u003eLivistonus\u003c\/em\u003e), \u003cem\u003emírlírl\u003c\/em\u003e (burney or jungle vine, \u003cem\u003eMalaisia scandens\u003c\/em\u003e), and the inner bark of kurrajong and stringybark eucalyptus trees. Weaving is physically hard work, now done only by women. Artists commonly use a mix of naturally dyed and undyed fibre to create a striking variation of coloured bands. They colour the pandanus using natural dyes made from the roots, leaves or flowers of plants within the weaver’s clan estate. Some artists also incorporate different types of looping to produce different patterns and textured finishes. Each type of mat, fibre bag, basket and dilly bag has its own name in the various languages spoken in the Maningrida region.\u003c\/p\u003e\n\u003cp\u003eArtists weave many different kinds of mats. Conical mats were traditionally used to shield babies from mosquitoes. Long flat mats were used for blocking creeks so that fish would be diverted into fish traps. A small triangular mat made of pandanus fibre used to be worn by women during ceremonial gatherings, tied around their back and covering them at the front. Mats are also used for wrapping and rinsing food in water.\u003c\/p\u003e\n\u003cp\u003eArtists usually use ngarakáya, \u003cem\u003epandanus spiralis\u003c\/em\u003e, to weave fragrant, decorative round or oblong mats, as well as the less common triangular and conical shapes. The radial woven patterns of the finest round mats appear to vibrate with colour, sometimes regarded as an aesthetic manifestation of deep cultural meaning, as there is a significant spiritual dimension to pandanus mats.\u003c\/p\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51149966868778,"sku":null,"price":3800.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/MatJenniferBrown.jpg?v=1777509171"},{"product_id":"jenny-birrkinbirrkin-malibirr-mat-604-25","title":"Jenny Birrkinbirrkin Malibirr | Mat 604-25","description":"\u003cdiv class=\"page\" title=\"Page 1\"\u003e\n\u003cdiv class=\"layoutArea\"\u003e\n\u003cdiv class=\"column\"\u003e\n\u003cp\u003e\u003cspan\u003eYolŋu weavers of Arnhem Land create utilitarian, ceremonial, and decorative pieces using naturally sourced materials. This mat is made from young Pandanus spiralis leaves, harvested with a wooden hook, stripped of prickles, and dried to create strong, resilient fibres. These fibres are then twisted, coiled, or woven using traditional techniques to produce both functional and decorative mats. \u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eBula’bula weavers exclusively use natural dyes, derived from locally sourced roots, leaves and grasses. These pigments are extracted and infused into pandanus fibres by boiling over an open fire, producing the rich, vibrant colours characteristic of contemporary Yolŋu weavings. \u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eTraditionally, \u003c\/span\u003e\u003cspan\u003eNganiyal \u003c\/span\u003e\u003cspan\u003e(conical mats) functioned as insect screens when erected and as seating mats when folded, playing an important role in both daily life and ceremonial practices. Today, Yolŋu artists create a variety of shapes, including flat, round, and oblong mats. These non-traditional styles and the use of bright colours became more common after Missionaries began commissioning pieces in this style. \u003c\/span\u003e\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51149992362282,"sku":null,"price":1600.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/604-25_Jenny_Birrkinbirrkin_Malibirr.jpg?v=1771290320"},{"product_id":"besma-nulla-mat-729-25","title":"Besma Nulla | Mat 729-25","description":"\u003cdiv class=\"page\" title=\"Page 1\"\u003e\n\u003cdiv class=\"layoutArea\"\u003e\n\u003cdiv class=\"column\"\u003e\n\u003cp\u003e\u003cspan\u003eYolŋu weavers of Arnhem Land create utilitarian, ceremonial, and decorative pieces using naturally sourced materials. This mat is made from young Pandanus spiralis leaves, harvested with a wooden hook, stripped of prickles, and dried to create strong, resilient fibres. These fibres are then twisted, coiled, or woven using traditional techniques to produce both functional and decorative mats. \u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eBula’bula weavers exclusively use natural dyes, derived from locally sourced roots, leaves and grasses. These pigments are extracted and infused into pandanus fibres by boiling over an open fire, producing the rich, vibrant colours characteristic of contemporary Yolŋu weavings. \u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eTraditionally, \u003c\/span\u003e\u003cspan\u003eNganiyal \u003c\/span\u003e\u003cspan\u003e(conical mats) functioned as insect screens when erected and as seating mats when folded, playing an important role in both daily life and ceremonial practices. Today, Yolŋu artists create a variety of shapes, including flat, round, and oblong mats. These non-traditional styles and the use of bright colours became more common after Missionaries began commissioning pieces in this style. \u003c\/span\u003e\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51149997965610,"sku":null,"price":1200.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/729-25BesmaNulla.jpg?v=1770954803"},{"product_id":"jenny-birrkinbirrkin-malibirr-mat-758-25","title":"Jenny Birrkinbirrkin Malibirr | Mat 758-25","description":"\u003cdiv class=\"page\" title=\"Page 1\"\u003e\n\u003cdiv class=\"layoutArea\"\u003e\n\u003cdiv class=\"column\"\u003e\n\u003cp\u003e\u003cspan\u003eYolŋu weavers of Arnhem Land create utilitarian, ceremonial, and decorative pieces using naturally sourced materials. This mat is made from young Pandanus spiralis leaves, harvested with a wooden hook, stripped of prickles, and dried to create strong, resilient fibres. These fibres are then twisted, coiled, or woven using traditional techniques to produce both functional and decorative mats. \u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eBula’bula weavers exclusively use natural dyes, derived from locally sourced roots, leaves and grasses. These pigments are extracted and infused into pandanus fibres by boiling over an open fire, producing the rich, vibrant colours characteristic of contemporary Yolŋu weavings. \u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eTraditionally, \u003c\/span\u003e\u003cspan\u003eNganiyal \u003c\/span\u003e\u003cspan\u003e(conical mats) functioned as insect screens when erected and as seating mats when folded, playing an important role in both daily life and ceremonial practices. Today, Yolŋu artists create a variety of shapes, including flat, round, and oblong mats. These non-traditional styles and the use of bright colours became more common after Missionaries began commissioning pieces in this style. \u003c\/span\u003e\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51150006485290,"sku":null,"price":1400.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/758-25_Jenny_Birrkinbirrkin_Malibirr.jpg?v=1771290357"},{"product_id":"cecille-baker-burlupurr-1374-23","title":"Cecille Baker | Burlupurr 1374-23","description":"\u003cp\u003eBurlupurr, or dilly bag, is usually a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.\u003c\/p\u003e\n\u003cp\u003eThey can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey. \u003c\/p\u003e\n\u003cp\u003eCommon colours used to dye pandanus used for weaving\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eburlupurr\u003cspan\u003e \u003c\/span\u003e\u003c\/em\u003einclude:\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003ebarra gu-jirra: \u003c\/em\u003ethe soft, white and fleshy end of the pandanus leaf imparts green to the fibre.\u003c\/p\u003e\n\u003cp\u003e–  \u003cem\u003emun-gumurduk\/ gala \u003c\/em\u003e(Pogonolobus reticulatus):\u003cem\u003e \u003c\/em\u003ea bright yellow root that is crushed and put in a billycan with the fibre and boiled. It creates yellow when boiled once and deep orange hues when boiled multiple times.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003engalpur \u003c\/em\u003e(Haemodorum brevicaule): a bright red root which yields a range of purply red to brown colours.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003eBaluk: \u003c\/em\u003eashes of certain plants are added to the boiling billycan with the fibre and dye plants to alter the colour that is imparted to the fibre. The fruiting body of \u003cem\u003egulpiny (\u003c\/em\u003eBanksia denanta) is burnt and the ashes added to other day plants to make the colour pink. \u003c\/p\u003e\n\u003cp\u003eAs well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eText courtesy of Maningrida Arts \u0026amp; Culture.\u003c\/p\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51150692745514,"sku":null,"price":340.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/1374-25_Cecille_Baker.jpg?v=1770964616"},{"product_id":"cecille-baker-323-25","title":"Cecille Baker | Burlupurr 323-25","description":"\u003cp\u003eBurlupurr, or dilly bag, is usually a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.\u003c\/p\u003e\n\u003cp\u003eThey can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey. \u003c\/p\u003e\n\u003cp\u003eCommon colours used to dye pandanus used for weaving\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eburlupurr\u003cspan\u003e \u003c\/span\u003e\u003c\/em\u003einclude:\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003ebarra gu-jirra: \u003c\/em\u003ethe soft, white and fleshy end of the pandanus leaf imparts green to the fibre.\u003c\/p\u003e\n\u003cp\u003e–  \u003cem\u003emun-gumurduk\/ gala \u003c\/em\u003e(Pogonolobus reticulatus):\u003cem\u003e \u003c\/em\u003ea bright yellow root that is crushed and put in a billycan with the fibre and boiled. It creates yellow when boiled once and deep orange hues when boiled multiple times.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003engalpur \u003c\/em\u003e(Haemodorum brevicaule): a bright red root which yields a range of purply red to brown colours.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003eBaluk: \u003c\/em\u003eashes of certain plants are added to the boiling billycan with the fibre and dye plants to alter the colour that is imparted to the fibre. The fruiting body of \u003cem\u003egulpiny (\u003c\/em\u003eBanksia denanta) is burnt and the ashes added to other day plants to make the colour pink. \u003c\/p\u003e\n\u003cp\u003eAs well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eText courtesy of Maningrida Arts \u0026amp; Culture.\u003c\/p\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51150694351146,"sku":null,"price":340.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/323-25_Cecille_Baker.jpg?v=1770964616"},{"product_id":"cecille-baker-burlupurr-324-25","title":"Cecille Baker | Burlupurr 324-25","description":"\u003cp\u003eBurlupurr, or dilly bag, is usually a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.\u003c\/p\u003e\n\u003cp\u003eThey can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey. \u003c\/p\u003e\n\u003cp\u003eCommon colours used to dye pandanus used for weaving\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eburlupurr\u003cspan\u003e \u003c\/span\u003e\u003c\/em\u003einclude:\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003ebarra gu-jirra: \u003c\/em\u003ethe soft, white and fleshy end of the pandanus leaf imparts green to the fibre.\u003c\/p\u003e\n\u003cp\u003e–  \u003cem\u003emun-gumurduk\/ gala \u003c\/em\u003e(Pogonolobus reticulatus):\u003cem\u003e \u003c\/em\u003ea bright yellow root that is crushed and put in a billycan with the fibre and boiled. It creates yellow when boiled once and deep orange hues when boiled multiple times.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003engalpur \u003c\/em\u003e(Haemodorum brevicaule): a bright red root which yields a range of purply red to brown colours.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003eBaluk: \u003c\/em\u003eashes of certain plants are added to the boiling billycan with the fibre and dye plants to alter the colour that is imparted to the fibre. The fruiting body of \u003cem\u003egulpiny (\u003c\/em\u003eBanksia denanta) is burnt and the ashes added to other day plants to make the colour pink. \u003c\/p\u003e\n\u003cp\u003eAs well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eText courtesy of Maningrida Arts \u0026amp; Culture.\u003c\/p\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51150694711594,"sku":null,"price":400.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/324-25_Cecille_Baker.jpg?v=1770964616"},{"product_id":"cecille-baker-burlupurr-777-25","title":"Cecille Baker | Burlupurr 777-25","description":"\u003cp\u003eBurlupurr, or dilly bag, is usually a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.\u003c\/p\u003e\n\u003cp\u003eThey can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey. \u003c\/p\u003e\n\u003cp\u003eCommon colours used to dye pandanus used for weaving\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eburlupurr\u003cspan\u003e \u003c\/span\u003e\u003c\/em\u003einclude:\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003ebarra gu-jirra: \u003c\/em\u003ethe soft, white and fleshy end of the pandanus leaf imparts green to the fibre.\u003c\/p\u003e\n\u003cp\u003e–  \u003cem\u003emun-gumurduk\/ gala \u003c\/em\u003e(Pogonolobus reticulatus):\u003cem\u003e \u003c\/em\u003ea bright yellow root that is crushed and put in a billycan with the fibre and boiled. It creates yellow when boiled once and deep orange hues when boiled multiple times.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003engalpur \u003c\/em\u003e(Haemodorum brevicaule): a bright red root which yields a range of purply red to brown colours.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003eBaluk: \u003c\/em\u003eashes of certain plants are added to the boiling billycan with the fibre and dye plants to alter the colour that is imparted to the fibre. The fruiting body of \u003cem\u003egulpiny (\u003c\/em\u003eBanksia denanta) is burnt and the ashes added to other day plants to make the colour pink. \u003c\/p\u003e\n\u003cp\u003eAs well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eText courtesy of Maningrida Arts \u0026amp; Culture.\u003c\/p\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51150695563562,"sku":null,"price":340.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/777-25_Cecille_Baker.jpg?v=1770964616"},{"product_id":"cecille-baker-burlupurr-815-25","title":"Cecille Baker | Burlupurr 815-23","description":"\u003cp\u003eBurlupurr, or dilly bag, is usually a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.\u003c\/p\u003e\n\u003cp\u003eThey can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey. \u003c\/p\u003e\n\u003cp\u003eCommon colours used to dye pandanus used for weaving\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eburlupurr\u003cspan\u003e \u003c\/span\u003e\u003c\/em\u003einclude:\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003ebarra gu-jirra: \u003c\/em\u003ethe soft, white and fleshy end of the pandanus leaf imparts green to the fibre.\u003c\/p\u003e\n\u003cp\u003e–  \u003cem\u003emun-gumurduk\/ gala \u003c\/em\u003e(Pogonolobus reticulatus):\u003cem\u003e \u003c\/em\u003ea bright yellow root that is crushed and put in a billycan with the fibre and boiled. It creates yellow when boiled once and deep orange hues when boiled multiple times.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003engalpur \u003c\/em\u003e(Haemodorum brevicaule): a bright red root which yields a range of purply red to brown colours.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003eBaluk: \u003c\/em\u003eashes of certain plants are added to the boiling billycan with the fibre and dye plants to alter the colour that is imparted to the fibre. The fruiting body of \u003cem\u003egulpiny (\u003c\/em\u003eBanksia denanta) is burnt and the ashes added to other day plants to make the colour pink. \u003c\/p\u003e\n\u003cp\u003eAs well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eText courtesy of Maningrida Arts \u0026amp; Culture.\u003c\/p\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51150696481066,"sku":null,"price":260.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/815-23_Cecille_Baker.jpg?v=1770964616"},{"product_id":"cecille-baker-burlupurr-1375-23","title":"Cecille Baker | Burlupurr 1375-23","description":"\u003cp\u003eBurlupurr, or dilly bag, is usually a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.\u003c\/p\u003e\n\u003cp\u003eThey can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey. \u003c\/p\u003e\n\u003cp\u003eCommon colours used to dye pandanus used for weaving\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eburlupurr\u003cspan\u003e \u003c\/span\u003e\u003c\/em\u003einclude:\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003ebarra gu-jirra: \u003c\/em\u003ethe soft, white and fleshy end of the pandanus leaf imparts green to the fibre.\u003c\/p\u003e\n\u003cp\u003e–  \u003cem\u003emun-gumurduk\/ gala \u003c\/em\u003e(Pogonolobus reticulatus):\u003cem\u003e \u003c\/em\u003ea bright yellow root that is crushed and put in a billycan with the fibre and boiled. It creates yellow when boiled once and deep orange hues when boiled multiple times.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003engalpur \u003c\/em\u003e(Haemodorum brevicaule): a bright red root which yields a range of purply red to brown colours.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003eBaluk: \u003c\/em\u003eashes of certain plants are added to the boiling billycan with the fibre and dye plants to alter the colour that is imparted to the fibre. The fruiting body of \u003cem\u003egulpiny (\u003c\/em\u003eBanksia denanta) is burnt and the ashes added to other day plants to make the colour pink. \u003c\/p\u003e\n\u003cp\u003eAs well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eText courtesy of Maningrida Arts \u0026amp; Culture.\u003c\/p\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51150696907050,"sku":null,"price":270.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/1375-25_Cecille_Baker.jpg?v=1770964616"},{"product_id":"miranda-baker-burlupurr-247-25","title":"Miranda Baker | Burlupurr 247-25","description":"\u003cp\u003eBurlupurr, or dilly bag, is usually a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.\u003c\/p\u003e\n\u003cp\u003eThey can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey. \u003c\/p\u003e\n\u003cp\u003eCommon colours used to dye pandanus used for weaving\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eburlupurr\u003cspan\u003e \u003c\/span\u003e\u003c\/em\u003einclude:\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003ebarra gu-jirra: \u003c\/em\u003ethe soft, white and fleshy end of the pandanus leaf imparts green to the fibre.\u003c\/p\u003e\n\u003cp\u003e–  \u003cem\u003emun-gumurduk\/ gala \u003c\/em\u003e(Pogonolobus reticulatus):\u003cem\u003e \u003c\/em\u003ea bright yellow root that is crushed and put in a billycan with the fibre and boiled. It creates yellow when boiled once and deep orange hues when boiled multiple times.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003engalpur \u003c\/em\u003e(Haemodorum brevicaule): a bright red root which yields a range of purply red to brown colours.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003eBaluk: \u003c\/em\u003eashes of certain plants are added to the boiling billycan with the fibre and dye plants to alter the colour that is imparted to the fibre. The fruiting body of \u003cem\u003egulpiny (\u003c\/em\u003eBanksia denanta) is burnt and the ashes added to other day plants to make the colour pink. \u003c\/p\u003e\n\u003cp\u003eAs well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eText courtesy of Maningrida Arts \u0026amp; Culture.\u003c\/p\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51150698840362,"sku":null,"price":450.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/247-25_Miranda_Baker.jpg?v=1770964616"},{"product_id":"miranda-baker-burlupurr-248-25","title":"Miranda Baker | Burlupurr 248-25","description":"\u003cp\u003eBurlupurr, or dilly bag, is usually a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.\u003c\/p\u003e\n\u003cp\u003eThey can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey. \u003c\/p\u003e\n\u003cp\u003eCommon colours used to dye pandanus used for weaving\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eburlupurr\u003cspan\u003e \u003c\/span\u003e\u003c\/em\u003einclude:\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003ebarra gu-jirra: \u003c\/em\u003ethe soft, white and fleshy end of the pandanus leaf imparts green to the fibre.\u003c\/p\u003e\n\u003cp\u003e–  \u003cem\u003emun-gumurduk\/ gala \u003c\/em\u003e(Pogonolobus reticulatus):\u003cem\u003e \u003c\/em\u003ea bright yellow root that is crushed and put in a billycan with the fibre and boiled. It creates yellow when boiled once and deep orange hues when boiled multiple times.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003engalpur \u003c\/em\u003e(Haemodorum brevicaule): a bright red root which yields a range of purply red to brown colours.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003eBaluk: \u003c\/em\u003eashes of certain plants are added to the boiling billycan with the fibre and dye plants to alter the colour that is imparted to the fibre. The fruiting body of \u003cem\u003egulpiny (\u003c\/em\u003eBanksia denanta) is burnt and the ashes added to other day plants to make the colour pink. \u003c\/p\u003e\n\u003cp\u003eAs well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eText courtesy of Maningrida Arts \u0026amp; Culture.\u003c\/p\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51150699200810,"sku":null,"price":400.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/248-25_Miranda_Baker.jpg?v=1770964616"},{"product_id":"maisie-milingwanga-cameron-burlupurr-282-22","title":"Maisie Milingwanga Cameron | Burlupurr 282-22","description":"\u003cp\u003eBurlupurr, or dilly bag, is usually a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.\u003c\/p\u003e\n\u003cp\u003eThey can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey. \u003c\/p\u003e\n\u003cp\u003eCommon colours used to dye pandanus used for weaving\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eburlupurr\u003cspan\u003e \u003c\/span\u003e\u003c\/em\u003einclude:\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003ebarra gu-jirra: \u003c\/em\u003ethe soft, white and fleshy end of the pandanus leaf imparts green to the fibre.\u003c\/p\u003e\n\u003cp\u003e–  \u003cem\u003emun-gumurduk\/ gala \u003c\/em\u003e(Pogonolobus reticulatus):\u003cem\u003e \u003c\/em\u003ea bright yellow root that is crushed and put in a billycan with the fibre and boiled. It creates yellow when boiled once and deep orange hues when boiled multiple times.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003engalpur \u003c\/em\u003e(Haemodorum brevicaule): a bright red root which yields a range of purply red to brown colours.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003eBaluk: \u003c\/em\u003eashes of certain plants are added to the boiling billycan with the fibre and dye plants to alter the colour that is imparted to the fibre. The fruiting body of \u003cem\u003egulpiny (\u003c\/em\u003eBanksia denanta) is burnt and the ashes added to other day plants to make the colour pink. \u003c\/p\u003e\n\u003cp\u003eAs well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eText courtesy of Maningrida Arts \u0026amp; Culture.\u003c\/p\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51150699266346,"sku":null,"price":330.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/282-22_Maisie_Milingwanga_Cameron.jpg?v=1770964616"},{"product_id":"maureen-ali-burlupurr-539-25","title":"Maureen Ali | Burlupurr 539-25","description":"\u003cp\u003eBurlupurr, or dilly bag, is usually a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.\u003c\/p\u003e\n\u003cp\u003eThey can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey. \u003c\/p\u003e\n\u003cp\u003eCommon colours used to dye pandanus used for weaving\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eburlupurr\u003cspan\u003e \u003c\/span\u003e\u003c\/em\u003einclude:\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003ebarra gu-jirra: \u003c\/em\u003ethe soft, white and fleshy end of the pandanus leaf imparts green to the fibre.\u003c\/p\u003e\n\u003cp\u003e–  \u003cem\u003emun-gumurduk\/ gala \u003c\/em\u003e(Pogonolobus reticulatus):\u003cem\u003e \u003c\/em\u003ea bright yellow root that is crushed and put in a billycan with the fibre and boiled. It creates yellow when boiled once and deep orange hues when boiled multiple times.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003engalpur \u003c\/em\u003e(Haemodorum brevicaule): a bright red root which yields a range of purply red to brown colours.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003eBaluk: \u003c\/em\u003eashes of certain plants are added to the boiling billycan with the fibre and dye plants to alter the colour that is imparted to the fibre. The fruiting body of \u003cem\u003egulpiny (\u003c\/em\u003eBanksia denanta) is burnt and the ashes added to other day plants to make the colour pink. \u003c\/p\u003e\n\u003cp\u003eAs well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eText courtesy of Maningrida Arts \u0026amp; Culture.\u003c\/p\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51150719287594,"sku":null,"price":370.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/539-25_Maureen_Ali.jpg?v=1770964616"},{"product_id":"maureen-ali-burlupurr-540-25","title":"Maureen Ali | Burlupurr 540-25","description":"\u003cp\u003eBurlupurr, or dilly bag, is usually a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.\u003c\/p\u003e\n\u003cp\u003eThey can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey. \u003c\/p\u003e\n\u003cp\u003eCommon colours used to dye pandanus used for weaving\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eburlupurr\u003cspan\u003e \u003c\/span\u003e\u003c\/em\u003einclude:\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003ebarra gu-jirra: \u003c\/em\u003ethe soft, white and fleshy end of the pandanus leaf imparts green to the fibre.\u003c\/p\u003e\n\u003cp\u003e–  \u003cem\u003emun-gumurduk\/ gala \u003c\/em\u003e(Pogonolobus reticulatus):\u003cem\u003e \u003c\/em\u003ea bright yellow root that is crushed and put in a billycan with the fibre and boiled. It creates yellow when boiled once and deep orange hues when boiled multiple times.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003engalpur \u003c\/em\u003e(Haemodorum brevicaule): a bright red root which yields a range of purply red to brown colours.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003eBaluk: \u003c\/em\u003eashes of certain plants are added to the boiling billycan with the fibre and dye plants to alter the colour that is imparted to the fibre. The fruiting body of \u003cem\u003egulpiny (\u003c\/em\u003eBanksia denanta) is burnt and the ashes added to other day plants to make the colour pink. \u003c\/p\u003e\n\u003cp\u003eAs well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eText courtesy of Maningrida Arts \u0026amp; Culture.\u003c\/p\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51150729183530,"sku":null,"price":310.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/540-25_Maureen_Ali.jpg?v=1770964616"},{"product_id":"maureen-ali-burlupurr-544-25","title":"Maureen Ali | Burlupurr 544-25","description":"\u003cp\u003eBurlupurr, or dilly bag, is usually a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.\u003c\/p\u003e\n\u003cp\u003eThey can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey. \u003c\/p\u003e\n\u003cp\u003eCommon colours used to dye pandanus used for weaving\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eburlupurr\u003cspan\u003e \u003c\/span\u003e\u003c\/em\u003einclude:\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003ebarra gu-jirra: \u003c\/em\u003ethe soft, white and fleshy end of the pandanus leaf imparts green to the fibre.\u003c\/p\u003e\n\u003cp\u003e–  \u003cem\u003emun-gumurduk\/ gala \u003c\/em\u003e(Pogonolobus reticulatus):\u003cem\u003e \u003c\/em\u003ea bright yellow root that is crushed and put in a billycan with the fibre and boiled. It creates yellow when boiled once and deep orange hues when boiled multiple times.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003engalpur \u003c\/em\u003e(Haemodorum brevicaule): a bright red root which yields a range of purply red to brown colours.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003eBaluk: \u003c\/em\u003eashes of certain plants are added to the boiling billycan with the fibre and dye plants to alter the colour that is imparted to the fibre. The fruiting body of \u003cem\u003egulpiny (\u003c\/em\u003eBanksia denanta) is burnt and the ashes added to other day plants to make the colour pink. \u003c\/p\u003e\n\u003cp\u003eAs well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eText courtesy of Maningrida Arts \u0026amp; Culture.\u003c\/p\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51150729838890,"sku":null,"price":310.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/544-25_Maureen_Ali.jpg?v=1770964616"},{"product_id":"rebecca-buwarr-baker-burlupurr-780-25","title":"Rebecca Buwarr Baker | Burlupurr 780-25","description":"\u003cp\u003eBurlupurr, or dilly bag, is usually a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.\u003c\/p\u003e\n\u003cp\u003eThey can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey. \u003c\/p\u003e\n\u003cp\u003eCommon colours used to dye pandanus used for weaving\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eburlupurr\u003cspan\u003e \u003c\/span\u003e\u003c\/em\u003einclude:\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003ebarra gu-jirra: \u003c\/em\u003ethe soft, white and fleshy end of the pandanus leaf imparts green to the fibre.\u003c\/p\u003e\n\u003cp\u003e–  \u003cem\u003emun-gumurduk\/ gala \u003c\/em\u003e(Pogonolobus reticulatus):\u003cem\u003e \u003c\/em\u003ea bright yellow root that is crushed and put in a billycan with the fibre and boiled. It creates yellow when boiled once and deep orange hues when boiled multiple times.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003engalpur \u003c\/em\u003e(Haemodorum brevicaule): a bright red root which yields a range of purply red to brown colours.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003eBaluk: \u003c\/em\u003eashes of certain plants are added to the boiling billycan with the fibre and dye plants to alter the colour that is imparted to the fibre. The fruiting body of \u003cem\u003egulpiny (\u003c\/em\u003eBanksia denanta) is burnt and the ashes added to other day plants to make the colour pink. \u003c\/p\u003e\n\u003cp\u003eAs well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eText courtesy of Maningrida Arts \u0026amp; Culture.\u003c\/p\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51150731903274,"sku":null,"price":300.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/780-25_Rebecca_Buwarr_Baker.jpg?v=1770964616"},{"product_id":"jennifer-prudence-burlupurr-803-25","title":"Jennifer Prudence | Burlupurr 803-25","description":"\u003cp\u003eBurlupurr, or dilly bag, is usually a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.\u003c\/p\u003e\n\u003cp\u003eThey can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey. \u003c\/p\u003e\n\u003cp\u003eCommon colours used to dye pandanus used for weaving\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eburlupurr\u003cspan\u003e \u003c\/span\u003e\u003c\/em\u003einclude:\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003ebarra gu-jirra: \u003c\/em\u003ethe soft, white and fleshy end of the pandanus leaf imparts green to the fibre.\u003c\/p\u003e\n\u003cp\u003e–  \u003cem\u003emun-gumurduk\/ gala \u003c\/em\u003e(Pogonolobus reticulatus):\u003cem\u003e \u003c\/em\u003ea bright yellow root that is crushed and put in a billycan with the fibre and boiled. It creates yellow when boiled once and deep orange hues when boiled multiple times.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003engalpur \u003c\/em\u003e(Haemodorum brevicaule): a bright red root which yields a range of purply red to brown colours.\u003c\/p\u003e\n\u003cp\u003e– \u003cem\u003eBaluk: \u003c\/em\u003eashes of certain plants are added to the boiling billycan with the fibre and dye plants to alter the colour that is imparted to the fibre. The fruiting body of \u003cem\u003egulpiny (\u003c\/em\u003eBanksia denanta) is burnt and the ashes added to other day plants to make the colour pink. \u003c\/p\u003e\n\u003cp\u003eAs well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eText courtesy of Maningrida Arts \u0026amp; Culture.\u003c\/p\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51150733476138,"sku":null,"price":340.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/803-25_Jennifer_Prudence.jpg?v=1770964616"},{"product_id":"anniebell-marrngamarrnga-yawkyawk-ngalkunburriyaymi-1653-24","title":"Anniebell Marrngamarrnga | Yawkyawk (Ngalkunburriyaymi) 1653-24","description":"\u003cdiv class=\"artwork-description\"\u003e\n\u003cp\u003eThis is a depiction of Ngalkunburriyaymi or Yawkyawk, the fish-women spirit. Sometimes compared to the European notion of mermaids, they exist as spiritual beings living in freshwater streams, particularly those in the stone country. These water spirits are perhaps the most enigmatic, and are usually described and depicted with the tails of fish. Thus the Kuninjku people sometime call them ngalberddjenj which literally means ‘the woman who has a tail like a fish’. They have long hair which is associated with trailing blooms of green algae (man-bak in Kuninjku) found in freshwater streams and rock pools. At times they leave their aquatic homes to walk about on dry land, particularly at night.\u003c\/p\u003e\n\u003cp\u003eAboriginal people believe that at one time all animals were humans. During the time of the creation of landscapes and plants and animals, these ancestor heroes in human form changed into their animal forms via a series of various significant events now recorded as oral mythologies. Today the Kuninjku believe that ngalkunburriyaymi are alive and well and living in freshwater sites in a number of sacred locations. The Kuninjku also believe that ‘clever’ man (magicians with mystical powers called na-kordang) may take these spirits as wives. The father of Mandarrk, a well known artist who resided in the Central Arnhem area, is said to have had such a spirit as a wife. Unfortunately, it is said, she failed one day to return from being sent to fetch water from the river, and returned to her kin. The ngalkunburriyaymi also have husbands and children of their own kind. Their sites are usually shared with the rainbow serpent ngalyod. Some have ritual importance, for example in some depictions, the yawkyawk spirit holds ceremonial string, just like the lengths of string women hold between both hands today during certain public ceremonies. \u003c\/p\u003e\n\u003cp\u003eThere are at least three major ngalkunburriyaymi sacred sites that are well known in the area south and south-west of Maningrida. One site Bolerrhlerr is on the Mann River at a place near Yikarrakkal Outstation where there are rugged rocky banks and clefts beneath stone overhangs in the water. Another very similar site further west in the Kumadderr River district is surrounded by a number of small but very old rock art sites and has become known in English as ‘Dreaming Lady’. A third site is a major yawkyawk dreaming place which is so significant that the traditional Dangkorlo clan custodians have set up an outstation near the site. The identity of this group is very much related to their yawkyawk dreaming for which they have spiritual and practical responsibility. \u003c\/p\u003e\n\u003cp\u003eText courtesy of Maningrida Arts \u0026amp; Culture.\u003c\/p\u003e\n\u003c\/div\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51157652570410,"sku":null,"price":6500.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/4LS_flyers3.jpg?v=1770790747"},{"product_id":"anniebell-marrngamarrnga-yawkyawk-ngalkunburriyaymi-626-22","title":"Anniebell Marrngamarrnga | Yawkyawk (Ngalkunburriyaymi) 626-22","description":"\u003cdiv class=\"artwork-description\"\u003e\n\u003cp\u003eThis is a depiction of Ngalkunburriyaymi or Yawkyawk, the fish-women spirit. Sometimes compared to the European notion of mermaids, they exist as spiritual beings living in freshwater streams, particularly those in the stone country. These water spirits are perhaps the most enigmatic, and are usually described and depicted with the tails of fish. Thus the Kuninjku people sometime call them ngalberddjenj which literally means ‘the woman who has a tail like a fish’. They have long hair which is associated with trailing blooms of green algae (man-bak in Kuninjku) found in freshwater streams and rock pools. At times they leave their aquatic homes to walk about on dry land, particularly at night.\u003c\/p\u003e\n\u003cp\u003eAboriginal people believe that at one time all animals were humans. During the time of the creation of landscapes and plants and animals, these ancestor heroes in human form changed into their animal forms via a series of various significant events now recorded as oral mythologies. Today the Kuninjku believe that ngalkunburriyaymi are alive and well and living in freshwater sites in a number of sacred locations. The Kuninjku also believe that ‘clever’ man (magicians with mystical powers called na-kordang) may take these spirits as wives. The father of Mandarrk, a well known artist who resided in the Central Arnhem area, is said to have had such a spirit as a wife. Unfortunately, it is said, she failed one day to return from being sent to fetch water from the river, and returned to her kin. The ngalkunburriyaymi also have husbands and children of their own kind. Their sites are usually shared with the rainbow serpent ngalyod. Some have ritual importance, for example in some depictions, the yawkyawk spirit holds ceremonial string, just like the lengths of string women hold between both hands today during certain public ceremonies. \u003c\/p\u003e\n\u003cp\u003eThere are at least three major ngalkunburriyaymi sacred sites that are well known in the area south and south-west of Maningrida. One site Bolerrhlerr is on the Mann River at a place near Yikarrakkal Outstation where there are rugged rocky banks and clefts beneath stone overhangs in the water. Another very similar site further west in the Kumadderr River district is surrounded by a number of small but very old rock art sites and has become known in English as ‘Dreaming Lady’. A third site is a major yawkyawk dreaming place which is so significant that the traditional Dangkorlo clan custodians have set up an outstation near the site. The identity of this group is very much related to their yawkyawk dreaming for which they have spiritual and practical responsibility. \u003c\/p\u003e\n\u003cp\u003eText courtesy of Maningrida Arts \u0026amp; Culture.\u003c\/p\u003e\n\u003c\/div\u003e","brand":"Brunswick Street Gallery","offers":[{"title":"Default Title","offer_id":51157654470954,"sku":null,"price":4200.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0678\/0374\/2506\/files\/78150663.jpg?v=1771232057"}],"url":"https:\/\/brunswickstreetgallery.com.au\/collections\/fibre-4ls.oembed","provider":"Brunswick Street Gallery","version":"1.0","type":"link"}